I see humans but no humanity

I happened across this written on a wall in my virtual walk through Kathmandu.

Who will be hardest hit in a global pandemic like Coranavirus. Not the wealthy, not the High Society. No it will be the poor. It will be the children of the poor. It will be those who worldwide, are destitute of everything.

I being from the United States have not traveled the world. I have had the privilege of traveling the United States a few times and I have witnessed the deplorable conditions of our own citizens in the cities and towns that make up this great nation. My heart cry’s out ABBA Father in so many ways for the brokenness of people on both sides of the tracks.

It’s been said that the United States population of 300 million people consumes 25 percent of everything that is produced in the world. Even at 20 percent that’s a gross percentage and a travesty. We live while the whole world dies and we do it vicariously.

Being born in an advanced industrialized nation is winning of the lottery. Being born in the richest country in the world hits home to the core of the possibilities of being able to help those who are less fortunate. And yet I am still powerless to save the world from itself. Even our home country is seeing unprecedented numbers of homelessness and degradation of living standards across the board. And still the rich get richer and healthier and the poor get poorer and die. What are we to do on a personal level? What are we willing to sacrifice to retain our humanity?

Society and industry parallel to the corporations in conjunction with government leaders sell us a reality that isn’t real. And we buy it hook, line and sinker. We buy into the lie literally at a cost to people and at an incremental depletion of our own soul every time we look away hardening our hearts in willful misperception and willful misunderstanding.

I heard a man ask the Lord he said “Lord why do you allow evil to exist in the world”. The Lord replied “Why do you allow evil to exist in the world”?

What we do in our daily lives to help others in their state of being will help our state of being or our state of non-being. It’s our personal choice.

It’s our inability to conceive of things that holds us back. We can do something about this and charity does not begin at home. Charity is a risk in being duped and still gives. Charity is not in our own personal safe zone, Charity is in the soup kitchens and outreach centers. Charity is in the Alleys and in cracks in the buildings hiding and waiting for us to seek her out. Charity is not in our own religion, our own culture or our own personal nationality. Pride has no place in Charity, she evicted him long ago. Charity is Justice exemplified. Charity is most times at a cost to ourselves and our own. Always repaid with more heartfelt charity. Charity And Equality are hand in hand in the acts of those who have Jesus dwelling in their hearts, always in truth and in spirit.

The time is coming and now is when the inhabitants of the Earth will be tempted and tested . The time when we will be stretched to the breaking point. It will be a time that in our humanity we will be saved. Everyone has heard of the Lord and many proclaim to know him but does he dwell enough in us to have sovereignty over all that we are and have to be able to help those who have not. It’s in our humanity or lack Thereof that we will be saved or not. Believe it.

I want to give all so that I can become all who God created me to be for others.

Anything less is to fall short of accomplishing what I was born to be.

Pure Religion

What is it to be an Ambassador of the Kingdom? What are we to do? What is pure Religion?

Pure Religion is the act in visiting the Fatherless(those who have not the Lord). It is the act in visiting the widows(those who are married to the prince of this world).

Pure Religion is loving those who are afflicted in their afflictions, alone in their trespasses and pouring out that substance of Life, in Truth, in Holy Spirit in Charity, that very real power of abundant life that saves, that which has been poured into us in our own death.

And lastly it is keeping ourselves unspotted by it all in the world. To keep from being trapped on the flypaper in our own transgressions. The world is a Magnet Tar Pit Trap designed to hold us in bondage, being saved maybe, even possibly, but kept powerless by the devices of the world at large set in place by the enemies of old long ago.

The world is a Tar pit trap

It’s a sticky place this world, but if our hearts be true to the one who gives us life than he will surely have mercy. When the time comes to get out of the sandbox with our buckets and spoons, The Lord will loose us to learn to be useful, powerful in the Holy Spirit, helping to heal and free the captives.

Too all those who overcome and love him he will give that crown of life he promises. He will show us the true path, being free of the order of the day religiously or secularly. The deceptions of the enemies of life and love, the adversary as he is called, can not stand in the presence of the risen lord for long. The lies dissipate with the heart light turned on. And we are now free to be who we were created to be. Kings and Priest of the New Heaven on earth now. Full grown sons of the Living God.

The Lord never said go out and make converts. The Lord said go and find those who are willing to be made disciples that will follow him in truth and spirit, becoming more than anything this world has to offer.

Are we willing to let go of it all to become all we are created to be? Are we willing to Listen for the sake of Listening and are we willing to Love for the sake of Loving, at no cost to the orphans and widows of the world or maybe even at a cost to ourselves?

Believe, Receive, Become, and be the Gift that keeps on giving.

What love is this?

The joining together two parts of the Ones Self in Jesus

Tuesday, February 25, 2020

Today for the first time in my fifty-one years on Earth. I said to myself genuinely “I love you” and myself reciprocated and said back to me

“ I love you too”.

I can not help in being brought to tears at such a heartfelt response. Crying like a newborn baby.

Until now this genuine love of myself has eluded me my entire life. And I thank my soul for helping to convert me into who I am today.

This is definitely one of the milestones in life that creates a game changer.

Lord what do you have in mind now?

Thank You ABBA Father

Thank You Yeshua

Thank You Holy Spirit

This reading in my present state of being makes complete sense to me now 33 years after reading it for the first time.

I now share it with you.

The Last Temptation

By Nikos Kazantzakis

Prologue

The dual substance of Christ-the yearning, so human, so superhuman, of man to attain to God, or more exactly, to return to God and identify himself with him-has always been a deep inscrutable mystery to me. This nostalgia for God, at once so mysterious and so real, has opened in me large wounds and also large flowing springs.
My principal anguish and the source of all my joys and sorrows from my youth onward has been the incessant, merciless battle between the spirit and the flesh.
Within me are the dark immemorial forces of the Evil One, human and pre-human; within me too are the luminous forces, human and pre-human, of God – and my soul is the arena where these two armies have clashed and met.
The anguish has been intense. I loved my body and did not want it to perish; I loved my soul and did not want it to decay. 1 have fought to reconcile these two primordial forces which are so contrary to one another, to make them realize that they are not enemies but rather fellow-workers so that they might rejoice in their harmony – and so that I might rejoice with them.

Every man partakes of the divine nature in both his spirit and his flesh. That is why the mystery of Christ is not simply a mystery for a particular creed: it is universal. The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and short-lived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes Flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.
The stronger the soul and the flesh, the more fruitful the struggle and the richer the final harmony. God does not love weak souls and flabby flesh. The Spirit wants to have to wrestle with flesh which is strong and full of resistance. It is a carnivorous bird which is incessantly hungry; it eats flesh and by assimilating it, makes it disappear.
Struggle between the flesh and the spirit, rebellion and resistance, reconciliation and submission, and finally-the supreme purpose of the struggle-union with God: this was the ascent taken by Christ, the ascent which he invites us to take as well, following in his bloody tracks.
This is the Supreme Duty of the man who struggles-to set out for the lofty peak which Christ, the first-born son of salvation, attained. How can we begin?
If we are to be able to follow him we must have a profound knowledge of his conflict, we must relive his anguish: his victory over the blossoming snares of the earth, his sacrifice of the great and small joys of men and his ascent from sacrifice to sacrifice, exploit to exploit, to martyrdom’s summit, the Cross.

I never followed Christ’s bloody journey to Golgotha with such terror, I never lived his Life and Passion with such intensity, such understanding and love, as during the days and nights when I wrote The Last Temptation. While setting down this confession of the anguish and the great hope of mankind I was so moved that my eyes filled with tears. I had never felt the blood of Christ fall drop by drop into my heart with so much sweetness, so much pain.
In order to mount to the Cross, the summit of sacrifice, and to God, the summit of immateriality, Christ passed through all the stages which the man who struggles passes through. That is why his suffering is so familiar to us; that is why we share it, and why his final victory seems to us so much our own future victory. That part of Christ’s nature which was profoundly human helps us to understand him and love him and to pursue his Passion as though it were our own. If he had not within him this warm human element, he would never be able to touch our hearts with such assurance and tenderness; he would not be able to become a model for our lives. We struggle, we see him struggle also, and we find strength. We see that we are not all alone in the world: he is fighting at our side.
Every moment of Christ’s life is a conflict and a victory. He conquered the invincible enchantment of simple human pleasures; he conquered temptations, continually transubstantiated flesh into spirit, and ascended. Reaching the summit of Golgotha, he mounted the Cross.
But even there his struggle did not end. Temptation-the Last Temptation-was waiting for him upon the Cross. Before the fainted eyes of the Crucified the spirit of the Evil One, in an instantaneous flash, unfolded the deceptive vision of a calm happy life. It seemed to Christ that he had taken the smooth road of men. He had married and fathered children. People loved and respected him. Now, an old man, he sat on the threshold of his house and smiled with satisfaction as he recalled the longings of his youth. How splendidly, how sensibly he had acted in choosing the road of men! What insanity to have wanted to save the world! What joy to have escaped the privations, the tortures, and the Cross!

This was the Last Temptation which came in the space of a lightning flash to trouble the Saviour’s final moments.
But all at once Christ shook his head violently, opened his eyes, and saw. No, he was not a traitor, glory be to God! He was not a deserter. He had accomplished the mission which the Lord had entrusted to him. He had not married, had not lived a happy life. He had reached the summit of sacrifice: he was nailed upon the Cross.
Content, he closed his eyes. And then there was a great triumphant cry: It is accomplished!
In other words: I have accomplished my duty, I am being sacrificed, I did not fall into temptation. . . .
This book was written because I wanted to offer a supreme model to the man who struggles; I wanted to show him that must not fear pain, temptation or death-because all three cab be conquered, all three have already been conquered. Christ suffered pain, and since then pain has been sanctified. Temptation fought until the very last moment to lead him astray, and Temptation was defeated. Christ died on the Cross, and at that instant death was vanquished for ever.
Every obstacle in his journey became a milestone, an occasion for further triumph. We have a model in front of us now, a model who blazes our trail and gives us strength.
This book is not a biography, it is the confession of every man who struggles. In publishing it I have fulfilled my duty, the duty of a person who struggled much, was much embittered in his life, and had many hopes. I am certain that every free man who reads this book, so filled as it is with love, will more than ever before, better than ever before, love Christ.

Servants of God vs. Super-Apostles, The Battle Royale

“Will you put up with a little foolish aside from me? Please, just for a moment. The thing that has me so upset is that I care about you so much—this is the passion of God burning inside me! I promised your hand in marriage to Christ, presented you as a pure virgin to her husband. And now I’m afraid that exactly as the Snake seduced Eve with his smooth patter, you are being lured away from the simple purity of your love for Christ.

It seems that if someone shows up preaching quite another Jesus than we preached—different spirit, different message—you put up with him quite nicely. But if you put up with these big-shot “apostles,” why can’t you put up with simple me? I’m as good as they are. It’s true that I don’t have their voice, haven’t mastered that smooth eloquence that impresses you so much. But when I do open my mouth, I at least know what I’m talking about. We haven’t kept anything back. We let you in on everything.

I wonder, did I make a bad mistake in proclaiming God’s Message to you without asking for something in return, serving you free of charge so that you wouldn’t be inconvenienced by me? It turns out that the other churches paid my way so that you could have a free ride. Not once during the time I lived among you did anyone have to lift a finger to help me out. My needs were always supplied by the believers from Macedonia province. I was careful never to be a burden to you, and I never will be, you can count on it. With Christ as my witness, it’s a point of honor with me, and I’m not going to keep it quiet just to protect you from what the neighbors will think. It’s not that I don’t love you; God knows I do. I’m just trying to keep things open and honest between us. And I’m not changing my position on this. I’d die before taking your money. I’m giving nobody grounds for lumping me in with those money-grubbing “preachers,” vaunting themselves as something special. They’re a sorry bunch—pseudo-apostles, lying preachers, crooked workers—posing as Christ’s agents but sham to the core. And no wonder! Satan does it all the time, dressing up as a beautiful angel of light. So it shouldn’t surprise us when his servants masquerade as servants of God. But they’re not getting by with anything. They’ll pay for it in the end.

Let me come back to where I started—and don’t hold it against me if I continue to sound a little foolish. Or if you’d rather, just accept that I am a fool and let me rant on a little. I didn’t learn this kind of talk from Christ. Oh, no, it’s a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn’t admit it to you, but our stomachs aren’t strong enough to tolerate that kind of stuff.

Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I’m their match. Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.) I’ve worked much harder, been jailed more often, beaten up more times than I can count, and at death’s door time after time. I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I’ve been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I’ve known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather.

And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut.

If I have to “brag” about myself, I’ll brag about the humiliations that make me like Jesus. The eternal and blessed God and Father of our Master Jesus knows I’m not lying. Remember the time I was in Damascus and the governor of King Aretas posted guards at the city gates to arrest me? I crawled through a window in the wall, was let down in a basket, and had to run for my life.

“You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me, My grace is enough; it’s all you need. My strength comes into its own in your weakness. Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Well, now I’ve done it! I’ve made a complete fool of myself by going on like this. But it’s not all my fault; you put me up to it. You should have been doing this for me, sticking up for me and commending me instead of making me do it for myself. You know from personal experience that even if I’m a nobody, a nothing, I wasn’t second-rate compared to those big-shot apostles you’re so taken with. All the signs that mark a true apostle were in evidence while I was with you through both good times and bad: signs of portent, signs of wonder, signs of power. Did you get less of me or of God than any of the other churches? The only thing you got less of was less responsibility for my upkeep. Well, I’m sorry. Forgive me for depriving you.

Everything is in readiness now for this, my third visit to you. But don’t worry about it; you won’t have to put yourselves out. I’ll be no more of a bother to you this time than on the other visits. I have no interest in what you have—only in you. Children shouldn’t have to look out for their parents; parents look out for the children. I’d be most happy to empty my pockets, even mortgage my life, for your good. So how does it happen that the more I love you, the less I’m loved?

And why is it that I keep coming across these whiffs of gossip about how my self-support was a front behind which I worked an elaborate scam? Where’s the evidence? Did I cheat or trick you through anyone I sent? I asked Titus to visit, and sent some brothers along. Did they swindle you out of anything? And haven’t we always been just as aboveboard, just as honest?

I do admit that I have fears that when I come you’ll disappoint me and I’ll disappoint you, and in frustration with each other everything will fall to pieces—quarrels, jealousy, flaring tempers, taking sides, angry words, vicious rumors, swelled heads, and general bedlam. I don’t look forward to a second humiliation by God among you, compounded by hot tears over that crowd that keeps sinning over and over in the same old ways, who refuse to turn away from the pigsty of evil, sexual disorder, and indecency in which they wallow. If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

And now for the rest of the Story.

On a Friday morning in February, televangelist Paula White-Cain spent more than two hours preaching at the King Jesus church Supernatural Ministry School in Miami. With top billing on the event website as “Donald Trump’s spiritual adviser,” White stood in front of a stage with a light show befitting a Pink Floyd cover band. With a sanctuary that holds 7,000 people, one of the nation’s largest Latino churches was packed with “apostles” and “prophets” who’d come to be “activated in God’s supernatural power” and learn to expand their ministry.

“They called me trailer trash,” White said, as an interpreter in a blue track suit jacket translated her words into Spanish. “But our God’s in the recycling business.” With her husband, the keyboardist for Journey, providing a stirring backtrack, White testified about her own rags-to-riches tale, starting with her humble roots in Tupelo, Mississippi, her father’s suicide, her out-of-wedlock teen pregnancy, her years working her way up from janitor to Sunday school teacher at a Maryland church.

“God kept opening doors until eventually, 19 years ago, I get a phone call out of the blue, from this man named Donald Trump,” she said, recalling the day in 2002 when the twice-divorced New York real estate mogul reached out to her after catching her show on a local Florida TV station. “He said, ‘You’re fantastic.’ He said, ‘You have the ‘it’ factor.’ I said, ‘Sir, we call that the anointing.’” White said the Lord told her to help Trump know God. “I took on that assignment never knowing that one day that man that God told me to show him who He was would become the president of the United States of America,” she told the crowd, which cheered with enthusiasm.

As one of the only women in the male-dominated world of TV preachers, White long ago reached evangelical celebrity status, publishing nearly a dozen books, launching a successful TV show, and ministering to everyone from the late Michael Jackson to the New York Yankees. But she has now accomplished something no other televangelist has ever achieved: a job in the White House. Since the end of October, she has served as the adviser to the White House Faith and Opportunity Initiative, which Trump created through an executive order in 2018, as part of the White House Office of Public Liaison. As such, her official duties entail consulting with the faith community on such social issues as poverty and crime prevention and making recommendations to the White House Domestic Policy Council.

But just because she’s working in the White House doesn’t mean White has quit her day jobs. To the contrary, since her appointment, White has continued to preach at her own Florida megachurch. She’s promoted a new book, Something Greater: Finding Triumph Over Trials. Her TV show “Paula Today” airs five days a week, and she makes numerous public speaking appearances, many of which involve asking people for as much money as they can possibly spare—often even more.

The melding of White’s public and private jobs is nearly seamless, as she invokes her relationship with Trump in her sermons and fundraising pitches, even as she wields her spiritual authority to defend the president. But experts say the arrangement raises significant conflict of interest questions, concerns about her compliance with tax laws banning nonprofit churches from endorsing candidates. And there’s the more fundamental question as to whether by installing her in a White House job, Trump has put the government’s stamp of approval on a religious ministry that includes faith healing and preying on vulnerable people for money.

“If she is formally working on the White House staff and continuing to raise money and do other activities for her church, she creates the appearance of using her public position for personal gain,” says Fred Wertheimer, president of Democracy 21, a nonprofit government watchdog group, noting that it’s a common theme in the Trump administration, which isn’t likely to object. “If the president believes in using public office for private gain, who is he or anyone in this administration to hold people accountable for doing it? When it comes to proper conduct by executive branch officials, the Trump presidency is a lawless one.”

White House press secretary Stephanie Grisham says that White’s non-government work is all above board. She is a part-time “special government employee,” a classification that allows her to continue her outside employment while working for the White House, Grisham says, noting that White is not taking a salary and that she’s gone through “initial ethics training.” She has also filed a confidential financial disclosure form. “She works closely with [the White House Counsel’s Office] to ensure compliance with all government ethics rules related to her outside positions,” Grisham said in an email. White did not respond to questions for this story submitted to her publicist or through her ministry website.

Robert Weissman, president of the nonprofit good-government group Public Citizen, says that White’s position is reminiscent of the arrangement that billionaire corporate raider Carl Icahn had in 2017, when Trump appointed him as a presidential adviser on regulatory reform despite huge conflicts of interest from his oil business, which he continued to run during his brief stint in the White House. (Icahn was forced to leave the post because of the conflicts.) But White’s conflicts are even murkier.

“If she were purely a businessperson like Carl Icahn, you can identify the financial conflicts of interest. If she were a person from a purely advocacy point of view, you could object to the ideology, but as an ethics matter, there would really be nothing wrong,” Weissman says. “For her, religion is a business, so you worry about how she’s trying to leverage the official White House position to advance her business interests and how her business interests might influence what she does in the White House.”

At the Supernatural Ministry School, White deftly offered the audience the secret of her success. “How did I get to the White House from the trailer?” she asked. The answer, of course, was by giving money to God by way of the church—and she’s not talking about tossing the weekly pin money in the offering plate. Securing Paula White, White House-caliber blessings would require students of the supernatural to give a “First Fruits” offering, one that is significant—the first week’s pay, say, or even the first month’s pay—to signify putting God first in everything. White claimed during the sermon that God once told her that in 2009, a particularly bad year, she needed to give her entire annual salary to God—$8 million.

She broke it all down for her congregants, making it simple: If they prioritize their paychecks for more earthly needs, like keeping the lights on, they were treating Florida Power and Light (FPL) like God himself. “Instead of writing [that check] to the house of God as I’m instructed to, then what I’m saying spiritually is, ‘FPL, I have now established a spiritual law that put you first. So, FPL, save my family, FPL, deliver my drug addicted son. FPL, kill this cancer that doctors say is in my body.’”

Paula White, advisor to the White House Faith and Opportunity Initiative, preaches at Supernatural Ministry School.

Over the next half hour, White built to a crescendo, shed many tears, spoke in tongues, and implored people to give. Hundreds of people streamed down the aisles to throw envelopes of money at her feet. “The First Fruits sets the pattern and establishes the destiny for what is left,” she cried. “Many of you need to bring a First Fruit offering right now!” Mostly Latino apostles and prophets from the church brought baskets to the front to collect the offerings. No one from King Jesus responded to questions from Mother Jones about where the donations went.

White is not part of any religious denomination. She’s often linked to the New Apostolic Reformation, a loose association of charismatic and Pentecostal churches that, like King Jesus, focus on the supernatural and anoint their own prophets and apostles. But White is better known as a purveyor of the prosperity gospel, a Christian theology that says faith and donations will bring health and wealth. Prosperity preachers like White are a special breed of evangelical Christians, and they are not the majority.

Many more mainstream evangelical leaders believe White’s ministry, with its explicit form of spiritual extortion, is not just distasteful but heretical. “Paula White is a charlatan and recognized as a heretic by every orthodox Christian, of whatever tribe,” tweeted the prominent evangelical preacher Russell Moore, the president of the public policy arm of the Southern Baptist Convention, back in 2016 during the presidential campaign. Yet her blend of intimate self-help and focus on material success as evidence of God’s blessings, struck a chord with Trump long ago.

They have a lot in common. Like the president, White is twice-divorced, with a history of marital infidelities and bankruptcy, but possessing remarkable TV savvy. They first connected in that fateful 2002 phone call, not long after White had launched her first TV show and her career was taking off. Trump called to tell White he’d been watching her show at Mar-a-Lago and that she was “fantastic.” Thus began a long relationship that included White gifting him a Bible for his 60th birthday in 2006 that was signed by the late, legendary minister Billy Graham. That same year, he appeared on her TV show to promote his latest book, Why We Want You to Be Rich. The year before, White bought a $3.5 million condo in Trump’s Park Avenue building. When Trump first considered a presidential run in 2011, he sought White’s counsel. “I don’t think it’s the right timing,” she told him.

View on the original site.

The timing was obviously right in 2015, when Trump did decide to run for president. In Something Greater, she writes that he asked her to be a bridge to the evangelical community, a critical voting bloc that was far from being supportive of his candidacy. His perceived moral failings—the many wives, the notorious womanizing, his unapologetic vulgarity—all added up to the support of only 3 percent of evangelical leaders and “insiders” surveyed by WORLD magazine in July that year. When Trump appeared in 2015 at the big Christian Right confab in DC, the Values Voter Summit, he got booed.

White describes how she helped improve his standing by creating an evangelical advisory council for the campaign, made up mostly of other televangelists like her, including Franklin Graham, son of the late Billy Graham, and Robert Jeffress, the controversial Dallas megachurch pastor who in 2012, told evangelicals not to vote for Mitt Romney because, as a Mormon, Romney wasn’t a real Christian. White says she even schooled Trump’s son-in-law Jared Kushner—an Orthodox Jew whom she describes as “quite brilliant—on the “evangelical landscape.”

Later, when Trump appeared headed toward the GOP nomination, White helped organize a meeting for him with more mainstream evangelical leaders who still had many reservations about his moral character, not to mention concerns about the televangelists he had assembled who were not their natural compatriots. Most of them fell into line, and after Trump became the GOP nominee, White was on hand to give the prime-time benediction on the opening night of the Republican National Convention. After he was elected with the support of more than 80 percent of white evangelical voters, White gave the invocation at his inauguration, becoming the first clergywoman to do so, though not the first televangelist.

Since Trump’s election, White has helped ensure a steady stream of fringe evangelicals and prosperity preachers into the White House. But it’s not clear what exactly she’s been doing to fulfill her governmental duties since her October appointment to the faith initiative. In early December, she convened about 50 evangelicals at the White House for a special briefing that included appearances from Ivanka Trump, Vice President Mike Pence, and Trump himself, upon whom they laid hands and prayed in the Oval Office in the hopes of delivering him from impeachment. But if she’s influencing the Domestic Policy Council on prisoner reentry or humanitarian aid, as required by Trump’s executive order creating her position, the evidence of her work is hard to see. What is much easier to see is how her ministry has benefitted from her White House perch.

Pete Evans is the lead investigator with the nonprofit Trinity Foundation, a Christian watchdog group that keeps tabs on televangelists and their spending habits and advocates for people who’ve been duped by them into giving over their last dime. “There’s no question that her position with the White House enhances her position and her profile across the country with regard to the increasing her viewership,” he says, “increasing her income that comes into her organization.”

Much of White’s empire falls under the umbrella of the Paula White Ministries, the name she uses on her website and in fundraising appeals. But legally, Paula White Ministries is just another name for her home church, the City of Destiny Church in Apokpa, Florida, for which she is listed on corporate documents as president. Federal law bars churches from endorsing political candidates. Doing so can result in their losing their tax-exempt status. Yet White’s promotion of Trump now infuses many aspects of her ostensibly nonprofit ministry, which doesn’t seem to have slowed since her official White House appointment.

Last May, White said she would be stepping down as senior pastor at City of Destiny and handing the reins over to her son, Bradley Knight. But White still preaches there regularly—she’s on deck for a “power night” at the church on February 16, with her rock star husband Jonathan Cain. In April, she’ll be hosting a free, three-day conference there called “Unleashed,” that promises attendees an opportunity to hear from her and other evangelical preachers, some of whom are also in Trump’s inner circle.

The Paula White Ministries website is replete with videos of the televangelist with Trump, or of her on TV shows talking about her relationship with Trump, and cheerleading his policies. She even issued a statement supporting his signing of a new trade deal with Mexico and Canada. After Trump became the first president to personally address the anti-abortion March for Life in January, White wrote on her website, “May the grace of God continue to shine on President Trump for his courageous stance for the dignity of all life.” While preaching at a church in California, she said that her access to Trump had allowed her to anoint the White House as “holy ground.” Last summer, another Trump-supporting televangelist, Franklin Graham, called for a special national day of prayer on June 2 to pray for President Trump, which White promoted on her website. She solicited prayer commitments from her fans and promised to personally “take your name to the White House and let our President know you are praying for him and his family.”

Just out of curiosity, I recently made a prayer request through her website, asking her to pray for a family member. I got an email in return promising that White and her prayer intercessors would “deploy the Blood of Jesus on your behalf for your peace.” White also thanked me for “agreeing to pray for President Trump and his family on June 2nd.” Apparently, the form letter hasn’t been updated since last summer. Less than an hour later, I got another email from White asking me to send her a “favor seed” of $50 or more so that she could “Activate supernatural favor” on my behalf. “Favor will make you a household name overnight,” she writes knowingly.

Even as she’s running a nonprofit religious ministry and working a government job, White is once again front and center at many of Trump’s campaign rallies. On January 3, she introduced Trump at the Evangelicals for Trump coalition campaign rally at King Jesus, the same Miami mega church that hosted the Supernatural Ministry School. She told the same story about Trump, too, only this time, instead of rock-concert lighting, the backdrop consisted of American flags, and she stood behind a podium emblazoned with the official presidential seal. C-Span identified her on TV as the “White House spiritual adviser.” People in the audience cheered, “Four more years!”

“When religion and politics get mixed that’s a huge red flag for us,” says Evans. “It’s one of the prohibitions for nonprofits. They’re not supposed to get involved in politics or they risk losing their nonprofit status.” Questions about the nonprofit status of White’s ministries have come up long before she became a regular fixture at the White House. In 2007, White became one of six televangelists investigated by the Senate Finance Committee for potential abuses of their church nonprofit status. Unlike ordinary nonprofits, churches are not required to disclose any of their financial information to the public or the IRS, making their finances extremely opaque and vulnerable to abuses.

Among other things, a Senate report found that White’s personal ministry and the church she ran with her now ex-husband used tax-exempt ministry funds to pay nearly $900,000 one year for the Whites’ waterfront mansion. It paid over a million dollars in salaries to family members and kept the Whites in the air with a private jet. White and her church refused to cooperate with the investigation and in 2011, Sen. Charles Grassley (R-Iowa), issued a report outlining the committee’s findings but took no other action. White’s church declared bankruptcy in 2014 after defaulting on $29 million in loans from an evangelical credit union. In 2011, amid controversy, she became senior pastor at the predominantly black City of Destiny—then known as New Destiny Christian Center—after its former pastor died of a drug overdose.

One of the problems with having White working in the White House, Evans notes, is that the agency charged with policing nonprofit churches like hers is the IRS, which Trump oversees as president. And one of Trump’s many promises to evangelicals in exchange for their campaign support is that he would help abolish the Johnson Amendment, the 1950s-era tax code provision that prohibits churches from endorsing political candidates. In 2017, he issued an executive order attempting to scale back its enforcement by the IRS. “When your boss is head of all government agencies, including the IRS, you’re really not risking anything” by cheerleading for the president’s reelection campaign, Evans says. “It really is a huge conflict of interest in my opinion.

As she moved toward the ecstatic conclusion of her sermon at the Miami Supernatural School, White told the crowd, “I told you about the trailer to the White House because I’m not here by coincidence.” She urged people to pay up so she could begin the laying of hands. “You can’t just bring a gratitude offering. It has to be a First Fruits offering! If it is one week’s salary, if it’s a month. If it’s a day, it’s got to be the whole of something. Quickly! Bring it up—do you need an envelope?” she said, directing people to give the First Fruits to the apostles holding baskets. Others, whose gratitude offering was more meagre, should toss theirs on the floor. “God’s about to do something!” White announced.

Before Trump held his January campaign rally at King Jesus, the church leader and Trump supporter, Pastor Guillermo Maldonado, had to issue a special announcement reassuring his congregation that no undocumented immigrants would be deported if they came to the rally—an indication of the church’s demographics. As the bilingual sermon rose to a climax, White gave a performance that gives a whole new meaning to Ronald Reagan’s nine most terrifying words in the English language: “I’m from the government and I’m here to help.”

When every last dime seemed to have been wrung from the audience, White invited all the “barren” women in the room who desired children to come to the front, “because fruitfulness is getting ready to hit this house. God’s about to open your natural womb. God’s gonna open barren places.” She told a story about helping a woman in Hawaii with no uterus and no fallopian tubes give birth. Then she moved to each hopeful woman—some of whom were infertile, others who struggled with repeated miscarriages—and held their hands or touched her belly, telling one that she’d no longer miscarry. One woman fell on the floor. Others cried in expectation of fruitfulness. White wept and spoke in tongues. “Holy, holy, holy, hallelujah,” she cried, and then held a basket of money up high. “It is blessed!”

When it was over, White held a book signing for her newest book release, Something Greater, which is all about her relationship with God. But Something Greater, of course, is really all about her relationship with Trump. His name is mentioned 177 times in 288 pages. Jesus merits just 82.

Conservative pastor Hank Kunneman recently claimed that God will save Americans from the new coronavirus because President Donald Trump’s administration has “aligned themselves” with the right side of life.

Speaking to the Lord of Hosts church during a service in Omaha, Nebraska last Sunday, Kunneman prophesied that citizens in the U.S. will not have to fear the coronavirus because God will “give mercy.”

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“Listen to the words that I speak to you at this moment, says the living God. Why do you fear, United States? For I have spoken to you before and I will speak to you again, I have extended and opened a window of mercy to this nation at this time. Therefore, the virus that they speak of, the bright prognostication, the diagnosis, the fear, my mercy is the quarantine that shall be greater than what they have spoken to you, United States,” the pastor said, before crediting the Trump administration for God’s “mercy.”

“And because of the administration that stands in this land, who honor me, who honour the covenants of your forefathers and of the Constitution. And because they have aligned themselves with Israel and because they have sided on the right side of life—life in the womb, life given outside of the womb—there I give life to this nation and I give mercy,” Kunneman added. “Do not fear. This virus is the spirit of God.”

*(This man is actually referring to the Spirit of God to be a deadly Pathogen)

Newsweek reached out to Kunneman via phone for further comment, but was unable to speak to the pastor before publication.

Chinese officials on Saturday confirmed 2,641 new cases of coronavirus, bringing the total number of diagnosed to roughly 66,000 across the mainland, with the death toll at 1,523.

There have been 15 cases of coronavirus in the United States. One American citizen has died from the virus in China.

Recently, a guest on televangelist Jim Bakker’s show suggested that a product sold by Bakker could kill the virus. Naturopathic Dr. Sherrill Sellman on Wednesday said that Silver Solution, an item that can be purchased on Bakker’s website, effectively boosts the immune system and could make those who consume it less susceptible to contracting the virus.

“Well, let’s say [Silver Solution] hasn’t been tested on this strain of the coronavirus, but it’s been tested on other strains of the coronavirus and has been able to eliminate it within 12 hours,” she said. “Totally eliminate it. Kills it, deactivates it. And then it boosts your immune system so then you can support the recovery, because when you kill the virus, then the immune system comes into action to clear it out.”

“So you want a vibrant immune system as well as an ability to deactivate these viruses,” Sellman added.

Truth be Told Love overcomes all adversity in these dark times getting darker and whether we live or die, if we truly have Jesus we will Live because He Lives. Caution is wisdom

In the end of it all, when it’s all reduced in this circular reduction. Who and what will we follow.

We can not buy salvation, we can not fool God. We can not bargain our way into His Kingdom. His Kingdom can only be placed in us. We don’t go to Heaven the Kingdom will dwell in us. It is only with genuine sincerity, Love and true worship of God in Spirit which is acceptable to the Lord. Anything else is counterfeit. So again will you follow the Anti-Anointed? Will you follow their promises and miracles? Will you be duped by the false prophets?

Only Jesus is the way and He seeks those who will follow Him into the truth of receiving His kingdom within us. Amen

Articles retrieved from CNN via Apple News dated 2/14-16/2020

The Message 2:Corinthians 11,12